I categorically disagree with the death penalty as I believe
it is merely a form of vengeance. In this essay I will outline the thinking
that has led me to this conclusion.
A common argument in opposition to the death penalty is that
if someone is wrongly convicted they will die unjustly. This is a valid point,
and I would like to take it further. We as individuals cannot stop the death
penalty from being applied to ourselves unjustly. One cannot be a conscientious
objector to the death penalty; a core concept of law is that everyone in
society is the same before the law, regardless of their beliefs. If sentenced
one cannot simply say that they do not believe in the death penalty and then
avoid it. It is too late by then and the sentence is imposed upon them. One can
appeal of course, but these appeals introduce problems of their own for both
the person appealing and the court system as a whole as they clog it. Society’s
decision to maintain the death penalty denies those wrongly convicted of their
right to life. It is tyranny of the masses as a majority of people are
violating the rights of a minority simply because they are in the majority.
The death penalty is often supported by the claim that it is
a deterrent. I believe that this idea is flawed. If the death penalty is meant
to act as a deterrent then why do executions take place behind closed doors?
Would it not be more logical to have executions take place in public and
broadcast them on television or stream them on the internet? Executions take
place behind closed doors because society is ultimately ashamed because it
knows that the death penalty is a form of institutionalized revenge.
One of the most interesting arguments in support of the
death penalty is that it is cheaper to execute someone than to provide
amenities to them for a life sentence. I find this argument to be flawed.
Firstly, it operates under the assumption that what is most economically viable
is automatically the right thing to do. We must remember that we are talking
about people here, not the cost of manufacturing garden furniture. Cost
minimization to the determent of citizens should not feature in a government’s
organizational objectives. Secondly, it oversimplifies the problem. The
financial cost of the death penalty goes far beyond the cost of the bullet or
lethal injection that delivers it. The process that must be followed before the
death penalty can be carried out is time consuming and bureaucratic. It is not
uncommon for a prisoner to be on death row for 15 years, during these years
there will inevitably be numerous appeals, motions, and other legal processes.
All of these things take up judge’s time as well as court facilities. If a life
sentence had been meted out instead much of this could be avoided and the legal
system would be much less clogged.
This blog post is an official entry for the Law'>http://www.joshuapondlaw.com/scholarship">Law Blogger’s Scholarship, sponsored by The Law Office of Joshua Pond, http://www.joshuapondlaw.com.
Tuesday, February 7, 2012
Friday, November 9, 2007
I'm Going to Start Supporting Street Musicians
I was rushing to the open-air market during our mid-morning break in Italian class. I don't enjoy class. I turned down a covered alleyway with the latest verb tense weighing heavily on my mind. I wanted to bypass the stream of people and get my fruit. I was in no mood for noticing the world around me. I was stopped in my haste by the sound of music drifting along the alley over the heads of the crowd. A man stood against a wall playing a clarinet. I stood and listened, no longer in a rush. The unexpected beauty of the music change my mood. Suddenly the world was a nicer place, and the new verb tense seemed a bit less intimidating. Beauty has a way of softening the rough edges of life, lightening the load of our worries. Unexpected beauty, that takes us by surprise is particularly powerful.
I am going to start contributing a bit to every street musician I pass. I want to foster beauty on the streets. It will make the world a more welcoming place.
I am going to start contributing a bit to every street musician I pass. I want to foster beauty on the streets. It will make the world a more welcoming place.
Thursday, May 24, 2007
Back to the "Old Country"
For nearly 10 months I have lived in the land of my origins--the suburban Midwest--within 6 blocks of the house of my youth. My children have gone to my old schools. Although I moved away 27 years ago, I still recognize most of the street names. It is all very comfortable but something is missing. For 4 years we lived in Flanders, and that gave me a thirst for something else.
Phil Doran in his The Reluctant Tuscan--How I discovered my Inner Italian puts well what I feel. He writes:
They recently built a new shopping center close to us. It is a collection of individual buildings and streets. It is designed to feel like a small town...a community where people walk and linger and talk. We used to have real ones; now we have costly reproductions of what we formerly discarded. This place doesn't feel real. It feels like a bit "Disneyesque." And the core values that support it are not a shared commitment to a quality community. The core values of this place are consumerism and commerce.
This an opportunity for communities of faith in America. People hunger for a connectedness and sense of community that cannot be found in the isolation that suburban life can bring. And as neighborhoods break down in our cities, more houses become rentals, and people become less trusting, here too is an entree for faith communities.
Many of the immigrants with whom we will work in Italy experience feelings of dislocation, alienation, and isolation. They come from village societies or places where the bonds of extended families are still powerful and ever present. We hope to provide places of community where these folks can find refuge from their isolation and alienation...to reproduce for them in a community of faith what they left behind in their homeland.
Jim
Phil Doran in his The Reluctant Tuscan--How I discovered my Inner Italian puts well what I feel. He writes:
One of the more enduring axioms in literature is the idea that life
in an American suburb is sterile and emotionally desolate. This is a theme well
explored by writers and poets.... And I must admit that before I lived in
Tuscany, I never really understood what they were talking about other than
venting some Bohemian contempt for middle-class values. But now I
understand that in creating our man made environments, we have distanced
ourselves from the primary experience of reality.
Tuscany is far older than America, but ironically it is more
unspoiled. Tuscany is the reality, where our suburbia is the re-creation of that
reality. Think about it...our neighborhood park is really a re-creation of a
meadow. A mall is a re-creation of a village and a swimming pool a
re-creation of a pond. The net effect is to make one's experience a step
removed from the immediate impact of life. Our lives in the 'burbs are clean,
efficient, well organized, and essentially soulless. And I would have never
understood that if I hadn't come to Italy [pp. 205-206].
They recently built a new shopping center close to us. It is a collection of individual buildings and streets. It is designed to feel like a small town...a community where people walk and linger and talk. We used to have real ones; now we have costly reproductions of what we formerly discarded. This place doesn't feel real. It feels like a bit "Disneyesque." And the core values that support it are not a shared commitment to a quality community. The core values of this place are consumerism and commerce.
This an opportunity for communities of faith in America. People hunger for a connectedness and sense of community that cannot be found in the isolation that suburban life can bring. And as neighborhoods break down in our cities, more houses become rentals, and people become less trusting, here too is an entree for faith communities.
Many of the immigrants with whom we will work in Italy experience feelings of dislocation, alienation, and isolation. They come from village societies or places where the bonds of extended families are still powerful and ever present. We hope to provide places of community where these folks can find refuge from their isolation and alienation...to reproduce for them in a community of faith what they left behind in their homeland.
Jim
Wednesday, May 2, 2007
The Journey Begins
This is the beginning of our blogging, which is appropriate since we are beginning a new leg of our journey. Four years in Belgium, a year back in the States, and now we prepare for 5 years in Italy. As we travel we will write. When the journey is full and fast, we will write fast and sparse. When the journey moves at a slower pace, we will write more reflectively and expansively.
We write because we believe that the journey itself is the true treasure. It is along the way that we grow and change, that we are prepared for the next thing. We believe that how we travel is more important than getting where we are going. If we have not given attention to how we are traveling, when we arrive we will be unprepared.
So we will write and reflect; we will notice the landscape and listen to the stories of the people we meet along the way..
Jim & Debbie
We write because we believe that the journey itself is the true treasure. It is along the way that we grow and change, that we are prepared for the next thing. We believe that how we travel is more important than getting where we are going. If we have not given attention to how we are traveling, when we arrive we will be unprepared.
So we will write and reflect; we will notice the landscape and listen to the stories of the people we meet along the way..
Jim & Debbie
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